Why I Believe

NativityThe longer I live, the more it seems to me that those who truly believe in God—those who live as though they are actually going to meet Him someday—are generally happier and more productive in life.

They could respond easily to the admonition of Peter to “be ready always to give an answer to every man that asketh you a reason of the hope that is in you” (1 Peter 3:15).

Admittedly, I have been shaped by different experiences than other people, but still, it is difficult for me to understand why some people do not believe in God, especially because there seem to be so many things that testify of Him.

I cannot comprehend atheism. It seems to be the most ignorant and most superstitious of all philosophical positions about God—ignorant because it stubbornly refuses to pursue certain avenues of learning about Him, and superstitious because it clings desperately to the need to be right. After all, the alternative is simply too horrible to contemplate.

For a time in high school, one of my best friends was an agnostic who was steeped in science. He said he did not know whether God exists, but nothing in his experience convinced him that Deity was involved in the affairs of mankind. That seemed at least a rational position; he could not affirm the existence of God because he did not know from his own experience.

But it is a big leap from there to the assertion that God does not exist. Every atheist’s argument that I have ever heard boils down in the end to this: “I know that God does not exist because I have not seen him.” That is supposed to be convincing? The most effective, most rational answer I have ever seen to the atheist’s assertion is this from a prophet in the Book of Mormon: “And now what evidence have ye that there is no God . . . ? I say unto you that ye have none, save it be your word only” (Alma 30:40).

A god by definition does not have to respond to man’s demands to prove Himself. Yet all I know of Heavenly Father suggests that He is willing, even eager, to testify of Himself to us, His beloved children—on His own terms.

I am reminded here of the scientific method. When scientists set up experiments to prove or disprove a hypothesis, they try to take into account all the factors that could influence the outcome. They recognize that there may be influences they do not yet understand or have not seen. And yet, with regard to knowledge about God, some will record the result of the experiment without actually carrying it out—without taking into account the factors of faith that would be crucial to knowing God. They say, in effect: “There could not possibly be anything about this situation that I do not yet understand.”

The arrogance of that is almost stunning.

My high school friend and I agreed it would be impossible to “prove” the existence of God by any mortal means.

And yet I know that God exists.

Some would ask if I have seen Him, or heard His voice.

No, I have not seen His person or heard Him speak to my mortal ears.

But I have heard Him. He has answered my pleas very specifically and spoken to me in my heart in ways that were incontrovertibly true. Sometimes He has done it through other people, sometimes He has done it directly. But no one else could have known the specific questions in my heart and mind, nor could anyone else have answered in ways that were so undeniably beyond mortal capability.

Will I share the details? No. Those answers are sacred to me. They were gifts to me alone to strengthen and guide. They would not apply to everyone in general, and I will not risk sharing them with anyone who may not treat them as sacred.

But I will promise you that you can get answers for yourself. All you have to do is set up an experiment in faith that admits the possibility of God. If you truly want to know, He will answer you in His own way—in the way that will be most understandable and plain to you—and in His own time. (I think I can also promise that if you go into such an experiment with the attitude “This isn’t going to work,” you will be right.) You may be surprised at the result of your experiment in faith. My high school friend eventually became a Christian, though I never heard from him how that happened. The great Christian writer C.S. Lewis once considered himself agnostic. His conversion to Christianity and deep faith are a matter of public record.

God would never compel you to believe; that isn’t His way. He allows us freedom to choose what we will believe and how we will act—with the understanding that we will eventually be accountable to Him. But as a loving Father, He is eager to respond if we extend our trust to Him.

Of course we can use the freedom He gives us to live our lives trying to ignore Him. If we do this, we can never know with any mental or spiritually certainty that He is there.

But please do not tell me that you know He is not there because you have not seen Him. That is no evidence. That is arrogance.

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