Tag Archives: mercy

“Cancel Culture,” Repentance, and Forgiveness

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Winston Churchill, who led the British in resisting Nazi tyranny, held racial views that may be considered offensive now. Should he be erased from history? His contributions make it impossible to answer with a simple yes or no.

Many years ago, I had a friend who cheated on his wife in a time of weakness. It could have ended his marriage to a fine woman who was a good wife and mother. But she, in the strength of Christlike charity, agreed to give him another chance. Within a year or two, my friend was able to turn his life around, becoming a stronger husband, father, and a good influence on youth with whom he was called to work.

Today we are living in a “cancel culture” in which people can be punished or ostracized for bad or stupid things they said or did years ago. This is often called “justice.” But it leaves no room for the mercy so badly needed by all of us flawed human beings.

Please raise your hand if there is nothing wicked or mean or stupid in your past.

Well?

Yeah, I thought so. Me too.

We all have done some of those things. There is one from nearly 60 years ago that haunts me still, something I said carelessly in a college class that left someone in tears. The incident puzzled me. I wasn’t mature enough at the time to understand that the words I chose might have sounded cruel to her and to others. Several years later, I was horrified when I realized what she probably thought I meant; it was something far different from what had been in my heart. But there was no way to find her and apologize or explain.

The best we can hope for with experiences like these is to learn and grow through them.

Today, well-known people often have past words or acts dredged up to be used against them. Lesser-known people often have their embarrassing, petty actions captured by the all-seeing mobile phone and broadcast for the world to see. Maybe some of these people deserve public punishment. Maybe some of their obligatory apologies are insincere. But what about those who really mean it? What about those who really have been humbled and learned valuable lessons? Should their careers or lives be destroyed because they made a mistake?

And do we have the wisdom to judge who is sincere? It seems we would be able to learn this only by witnessing their future actions.

We very often go wrong when we judge the past by what is acceptable or normal today. In doing so, we distort history. We fail to learn its lessons when we try to erase the parts that displease us. Some people never truly deserved statues or monuments, but if we pull down all the monuments to people who ever did or said something we find offensive, there won’t be any monuments left. We will also be saying that all the good those people might have done in their lives counts for nothing.

I know another man who spent many years in prison for crimes against children, punishment he fully deserved. He is not repentant now; I would be wary of having him close to my grandchildren. And yet—I am alive to write this because he was there to rescue me from a drainage canal I had gotten myself into when I was four years old. I was struggling not to drown. I can still feel the sticky mud sucking at my feet when I sank under water and touched bottom. He jumped in without hesitation to pull me to safety.

How could I possibly judge the value of this man’s life? I thank God that the responsibility of judging is up to Him, not me.

When we deny others the chance to repent, we break the bridge that we each need to cross ourselves. All of us have need to repent and be forgiven at some time in our lives.

We might think that some people deserve their comeuppance, people whose actions and ideas we don’t like very much. Maybe they do deserve punishment—but maybe it’s not up to us to decide how or when.

Or maybe they actually don’t deserve it. Maybe we aren’t seeing that this experience has shed new light for them and given them the motivation to change.

Either way, forgiveness is our best course. That way, we avoid the trap of self-righteousness and gain the right to ask mercy from God and others. (See Zechariah 7:9; Matthew 6:14-15, 7:1-5.)

In forgiving, we might be allowing some sinner to rebuild a life. We might even be helping to save someone from spiritual drowning.

 

The Promise of New Life

Pasture 2020My15 DSC01759BLEvery spring, it seems, I photograph some of the same things as I walk around our home in rural Idaho, strolling down the lane to the pastures below this small farm town. My redundant photos are a celebration of new life, a way of praising God for the beautiful gifts He keeps on giving.

Even in times of pandemic, even in times of war or disaster, even in all the times of our personal trials, each day He gives us fresh beauty and new opportunities.

I even find some delight in the bountiful crop of bright yellow flowers dotting our lawn. (Just who was it that decided dandelions are weeds?)

New green 2020My15 DSC01783 BLThe old tree outside our back door here keeps teaching me lessons. I have written about it before. In the fall, it looks like it might be done for, like this might be its last gasp. And yet each spring the tree puts forth new blossoms and new leaves.

If the old tree can keep going, I can to, until the Lord says it’s enough.

Life is a brand new gift every morning when I get out of bed.

I am reminded that many people have not been able to enjoy that gift as long as I have.

My thoughts have been troubled these past few days by reports of tragedies: two beautiful little girls swept away from their parents in a flash flood and drowned; two young women, just starting in life, drowned during an outing at a lake; a boy accidentally shot by a younger sibling; a troubled 15-year-old who decided that the gift of life was not worth keeping. My heart aches for the families in mourning. I pray that the Lord has taken those young people to Himself. I pray that His mercy and grace may cover them and they will be able to enjoy new life with Him.

Spring is a token from God of something better, a reminder of His promise that someday, through the grace of His Son Jesus Christ, we will enjoy new life with Him if we live for it now.

I pray that even now, when statistically I have lived the greater part of my mortal life, I can endure in living for that new life with Him.

 

How Mad Are You–‘Hell Fire’ Mad?

 

Protesters 3Ag17_01717BRecently, I had a call from someone I love and respect, someone I have not talked to in two or three years. I wondered if we would be able to talk congenially. I have recently responded to some of that person’s strongly worded posts on social media with an opposing political viewpoint.

But we had a fine conversation, expressed our love for each other, and said we really should do this more often. I was grateful it went that way.

These are times of tension, turmoil, and heated commentary about what is happening in our nation’s government and what elected leaders are doing. I have my own strong feelings about developments in Washington that could do long-term damage to the United States.

But there is another national problem that concerns me even more, and so I am doing something I have tried to avoid in this blog. I am repeating a theme I touched on a short time ago: the corrosive nature of hate and anger.

Some who are heavily committed to supporting one party or another seem unable to treat people who disagree with them as human beings—as other children of God. They dehumanize people they see as opponents, and this makes it easy to hate.

Most often this dehumanization begins with labeling: “fuzzy minded liberal,” “hide-bound conservative,” “left-wing do-gooder” “right-wing bigot,” “pious hypocrite,” or “[insert religious affiliation] terrorist.” That individual who disagrees with us may be a loving parent, may do a lot of good in the community, may be a very incisive thinker. But if we give them a pejorative label, it’s easier to tell ourselves they deserve some cruel fate—public humiliation, tragedy, or even death.

These days, it might be good for many of us to review “The War prayer,” in which Mark Twain reminds Christians that wishing evil on our enemies is not a Christlike attitude.

The Master Himself warned us against contention in which we seek to condemn those who disagree with us: “. . . I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment: . . . but whosoever shall say, Thou Fool, shall be in danger of hell fire.” (Matthew 5:22)

Are you in danger of hell fire?

Here are some questions that might help each of us determine whether our political thoughts could be putting us in moral danger. (And I write this knowing that I need to face need these as much as anyone else.)

Do you find yourself wishing that certain politicians of the opposing party could be publicly humiliated, punished, or socially annihilated?

Of course, you would never do anything to them, but would you be secretly pleased if something happened to shut them up?

Do you find opportunities to post cutting or critical things about others on social media? If you actually met them in person—if you sat down across a table from them to share bread—would you say those same things to that person’s face?

The man with the megaphone pictured here was a protester who showed up regularly at a large Church-sponsored religious pageant to protest. We called him “the Screamer.” He stood across the street and screamed vile and vulgar insults at church members attending the event. Much of what he said was lies, all of it intended to provoke contention. He wanted nothing more than to have someone confront or perhaps attack him, because then he could claim to be the wounded party. “See? See what they’re doing?”

In political terms, are you playing the Screamer?

It’s easy to tell yourself, “Oh, I don’t really hate them. I just hate the things they do and say.” If that’s true, then how would you explain those feelings of hoping something bad might happen to keep them quiet?

Would Jesus Christ, or the great law-giver Moses, or Mohammed—or whoever you respect as your ruling moral authority—speak of people in the same way you think of them?

I believe that modern science bears out the danger of carrying around feelings of anger and contention inside us all the time. Maybe that is one reason Jesus Christ warned us about being angry at our fellow beings. If we spend too much of our lives being angry, we will create a little bit of hell for ourselves here on earth, and we will waste time we could have used to prepare for heaven.

 

Comprehending His Love and Grace

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When we come to the Fountain of Righteousness, Jesus Christ, with humble and contrite hearts, His grace can open the way to heaven’s greatest blessings.

The theme was obeying God so we can fully enjoy all the blessings He is willing to give us. The speaker was a man who has been a leader in my church for 30 years, helping members in many countries know and live the gospel of Jesus Christ. The power of his spirit is compelling. I know that he knows what he is talking about when he speaks of the love of our Heavenly Father and the mercy of our Savior Jesus Christ.

He was speaking of the sacrifice of our Lord, who gave His life to pay for our sins—of the incomparable cruelty of crucifixion, of the unimaginable pain that we cannot know. He was speaking of the incomprehensible love of Jesus Christ for us—the love that motivated Him to make His atoning sacrifice on our behalf.

Incomprehensible is the right word here. I cannot comprehend how He could love us so much, unworthy creatures that we are. And make no mistake, I think of myself as among the least of the least.

Each day the news media are full of the latest stories of depredation and corruption among the children of God. The local tabloid paper fills its first several pages with stories of murder, robbery, abuse, theft, conspiracy, collusion, and secret corruption that has come to light. But I do not have to go that far afield to be aware of mortal weakness. All I have to do is look in the mirror to see an example. Surely my life alone could never be worth such a sacrifice as He made. Perhaps collectively, we—all of humanity as a group—are worth saving, but just one—well, just this one . . . how could it be?

The speaker I heard today pointed out that we dare not judge, even ourselves. If the Savior, the Son of God, the Redeemer, our Advocate with the Father, determined that the sacrifice was worthwhile, we dare not say otherwise. We dare not refuse or second-guess His mercy and His grace. We must understand that He finds us worthwhile, and we are therefore bound to respect His judgment and honor His sacrifice by obeying His commandments.

I pledge to try again. Despite weakness, despite my foolishness, arrogance, and pride, I pledge to try again. I pray that He will help me see the right course each day. I am too deeply grateful for His love to be able to express my feelings with words.

But I still do not fully comprehend His love—not in the sense of understanding how completely it envelops and penetrates me.

I must say with the hymn writer:

I stand all amazed at the love Jesus offers me,

Confused at the grace that so fully he proffers me,

I tremble to know that for me he was crucified,

That for me, a sinner, he suffered, he bled, and died.

Oh, it is wonderful that he should care for me

Enough to die for me,

Oh, it is wonderful, wonderful to me! (Charles H. Gabriel)