Tag Archives: Sermon on the Mount

Why Do I Believe? Consider the Lilies

Lily DSC00554 BLMatthew 6:28-30 has always been one of my favorite scriptures. “Consider the lilies of the field, how they grow,” Jesus says to those hearing His Sermon on the Mount. “. . . even Solomon in all his glory was not arrayed like one of these.”

Lilies are at the same time fragile and beautiful, yet earthy and sturdy.

Those who believe in evolution find many arguments—some real stretches of the imagination—to explain how every form of life on this planet developed from very small and simple organisms. Evolutionists have many rationales to explain how evolving organisms overcame this obstacle or that obstacle and became the complex plants and animals that we know—including human beings.

But for me, evolution can never explain beauty and variety. How did the plant know it

Yellow-headed blackbird.

One of the varieties of blackbirds.

needed to develop certain colors or varieties of color to survive? Why are there so many different varieties of birds, or lizards? If survival of the fittest was the rule, how is it that there are so many different varieties in the plant and animal worlds?

For me, evolution leaves too many unanswered questions. Those who accept only science as the explanation for all creation answer my questions with laws of genetics, physics, and astronomy. But all of their answers require a leap of atheistic faith in the end: You have to believe that what evolutionists postulate could have happened did indeed happen. And, of course, a god had no part in it.

I believe in God, and that this earth and all the life on it are His creations. I believe that He not only created a functional, self-sustaining ecosystem, but that He, as both the consummate scientist and artist, also made it beautiful for His children. (I have to say parenthetically that many of His ungrateful children are selfishly mucking up this beautiful world He created.)

Many years ago, as part of a school trip, I found myself in San Antonio’s Breckenridge Zoo with my high school biology teacher. We stood gazing at a flamingo in a pond when he said, “Anybody who can’t see that that bird is descended from a fish is a fool.” I gaped at him and answered, “Well, then, I guess you’re looking at a fool.”

Thinking back, I have had to admit he had a point. It would be easy to imagine how some of the organs and systems of the two creatures might be altered to create new life forms. But this does not mean it did happen that way, or that any such changes came about simply as cosmic happenstance.

In Matthew 6:30, Jesus went on to say, “Wherefore, if God so clothe the grass of the field, . . . shall he not much more clothe you . . .?”

Faith, scripture, and a witness of the Holy Spirit tell me that He created the earth and its environs as a place to send His beloved children—all of us—to school. See, for example, Psalms 148:4-5: “Praise him, ye heavens of heavens, and ye waters that be above the heavens. Let them praise the name of the Lord: for he commanded, and they were created.” We are also told that God contemplated all His eternal spiritual offspring before this world existed and established a plan to give them a terrestrial, mortal home: “. . . we will make an earth whereon these may dwell: And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them.” (See Abraham 3:24-25 in a book of modern scripture called The Pearl of Great Price. It can be found at http://www.churchofjesuschrist.org.)

I do not know how long He took to create this earth or what methods He used. He has not given us that information. But I believe that the creation followed a long-term, organized, celestially ingenious plan. He who planned it used eternal, natural laws that we only understand now at very basic levels. I hope that someday, after my time in mortality, I may begin to learn about the mechanics of this creation in some celestial classroom.

In the meantime, if you ask me why I believe, I may simply have to tell you: “Consider the lilies.”

 

 

What Does ‘Perfect’ Mean?

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Do we focus on the withered edges, or on the beauty at the heart?

“Be ye perfect,” the Savior said,

like our Father in heaven.

It seems too bold a thought, at first,

And then—impossible!

How shall we aspire to this,

we mortals marred by flaws,

full of fears and weakness,

incapable of good at times

because we lack the will,

or stamina of spirit.

We do not have it in us

to conquer every sin,

or even our own doubts.

It seems sacrilege, damning pride,

to think the very thought

that “perfect” is possible.

 

And yet—it was His command.

There was no qualifying word,

no “if,” or “almost,” but only: “Be ye.”

He would not have said it

if the goal were beyond all hope,

or the mere thought forbidden.

 

What, then, does “perfect” mean?

The best of humankind

Is like the flower of summer,

with striking beauty at first sight,

but flaws and withered spots

on closer, careful view.

We cannot feed from

common mortal soil

without developing

earth-borne impurity of sin,

nor bask in burning sun

without the sometime searing

of our tenderest parts.

These flaws and lasting damage

we alone cannot repair.

 

And yet—it was a firm command,

with no deadline,

preceded by directions

to prepare us for the task.

Be meek and humble.

Hunger and thirst after good.

Be merciful, seek peace,

“let your light so shine”

that it brings glory to our Father.

Let go of even precious things

when they become stumbling blocks.

Love your enemies—yes,

even that is required.

 

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When we admire finished beauty, do we recognize that we are still in the bud?

We are not as He.

How dare we even think it?

And yet—how could we tell Him no?

 

He bought us with a price.

He will mend the flaws,

forgive the glaring sin

if we but offer up

our stubborn, prideful will.

In everlasting patience

He lets us do the work

step by daily step.

But in His command

is the direction to begin.

 

This is not a project

to be finished in a day,

nor in the coming year.

It will be consuming labor

for all eternity.

 

But in this task for coming eons,

we shall begin today.

Consider the Lilies

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“Therefore, I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? . . .

“. . . Consider the lilies of the field, how they grow; they toil not, neither do they spin;

“And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

“Wherefore, if God so clothe the grass of the field, which to day is and to morrow is cast Lily_2574into the oven, shall he not much more clothe you, O ye of little faith?

“Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

“(For after all these things do the Gentiles seek:) for your Heavenly Father knoweth that ye have need of all these things.

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”

(Matthew 6:25-33)